Luke 19: 11-27 The Parable of the Horrible Ruler and the 10 gold coins. I don’t think this is a picture of Jesus at work.

By mmayer
Luke 19:11-27

While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: ‘A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas.[a] “Put this money to work,” he said, “until I come back.”

14 ‘But his subjects hated him and sent a delegation after him to say, “We don’t want this man to be our king.”

15 ‘He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 ‘The first one came and said, “Sir, your mina has earned ten more.”

17 ‘“Well done, my good servant!” his master replied. “Because you have been trustworthy in a very small matter, take charge of ten cities.”

18 ‘The second came and said, “Sir, your mina has earned five more.”

19 ‘His master answered, “You take charge of five cities.”

20 ‘Then another servant came and said, “Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.”

22 ‘His master replied, “I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?”

24 ‘Then he said to those standing by, “Take his mina away from him and give it to the one who has ten minas.”

25 ‘“Sir,” they said, “he already has ten!”

26 ‘He replied, “I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them – bring them here and kill them in front of me.”’

In this parable, Jesus talks about a nobleman, who goes away (think distant Rome) to be appointed as ruler. He is hated by his people, so they send a counter-delegation, which fails. In the meantime, he gives a significant amount of money to 10 senior officials, instructing them to use it while he is away. One makes a 1,000% profit, another 500%, and one refuses to use the money, and does nothing. When the nobleman returns, confirmed as king, he checks what has happened. The successful managers get appointed to run large territories, the one who does nothing gets roasted, the money is given to the most successful one, and at the end, the ruler executes all those who opposed him.

We can’t read every parable as a picture of Jesus at work. I think it’s better to rad this one as the exact opposite of how Jesus works. The kingdom he described was precisely what the son of Herod the Great did. He executed 3,000 political opponents when he returned as king. The same things happen today when regimes feel threatened. That is not the kingdom of God that Jesus ushered in the next day, when he rode into Jerusalem, on a donkey, not a war horse. By the end of that week, Jesus was hanging on a cross, in total darkness. Some king!

And yet, that is the kingdom we are part of. Jesus is there for all of us, especially when we fail or get things badly wrong. But failure and sin are never the last word. There is always resurrection – new life that comes out of dead and failed places. That is the grace and power of God at work in our lives.

When Matthew 25:14-30 tells this as the parable of the talents, we accept that God has gifted each one of us, and is excited when we use our gifts and abilities in God’s work. Luke is exactly the opposite – it is about not bowing down to the prevailing powers and working for them. It is about resistance, and about a new way of living in this world. The hero here is the servant who ‘failed’.

When we need to do and think differently from the prevailing culture around us, may the Holy Spirit give us strength, insight, and the support of life-minded good people. When we support family members or friends going through a hard time, may the Holy Spirit give us the right words at the right time. Where we have no power, but to wait until it all falls apart for someone we love, may the Holy Spirit give us patience and hope.

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